n°44 — Four Templates. Author: Stuart Bertolotti-Bailey

n°44 — Four Templates. Author: Stuart Bertolotti-Bailey
n°05 — An Instagram post: P/Pa/Para/Paradiso by jetset_experimental (July 1 2017). Author: Manon Bruet
Author: Manon Bruet.
20 pages, 21 × 29,7 cm, CMYK
20 December 2017
ISBN : 979-10-95991-05-2
ISSN : 2558-2062
Author: Manon Bruet.
20 pages, 21 × 29,7 cm, CMYK
20 December 2017
ISBN : 979-10-95991-05-2
ISSN : 2558-2062
On July 1st, 2017, just as I was about to begin research into the use of social networks by Graphic Designers, the Dutch studio Experimental Jetset posted a slideshow containing 7 images on Instagram. Entitled “P/Pa/Para/Paradiso” it presented, as a whole and in its details, their new posters for the Paradiso center for music and culture in Amsterdam. Apart from the obvious formal relationship with the Blow Up poster that they created in 2007 for the London Design Museum, this slideshow gives very few keys to read what seemed to be a new aspect of the center’s communication, something that Experimental Jetset had been working on since 1996.
Currently having over 1,500 likes and tens of comments, this post is where my article begins. An opportunity to investigate and review this collaboration, that over 20 years has taken various forms (flyers, programs, posters), along with the singular and radical practice of Experimental Jetset. And also the opportunity to provide a more theoretical view of the way that Graphic Design is shown and seen on different platforms, that have now become an integral part of the teaching and the evolution of the discipline.
n°19 — A history: graphic designer-publishers. Author: Thierry Chancogne
Author: Thierry Chancogne
20 pages, 21 × 29,7 cm, CMYK
5th February 2020
ISBN: 979-10-95991-16-8
ISSN: 2558-2062
Author: Thierry Chancogne
20 pages, 21 × 29,7 cm, CMYK
5th February 2020
ISBN: 979-10-95991-16-8
ISSN: 2558-2062
In 1275, the kingdom of France ruled on the rights of stationarii (copyists) and librarii (librairies, the French for “bookshop”), newly emancipated from the yoke of the Church (Friedrich Karl von Savigny (author and publisher), Histoire du droit romain au moyen âge, Tome III, Charles Hingray, Paris, 1839 (1815), p. 415). The main question was and has always been, even before the invention of printing, the regulation of the circulation of writing, and the designation of those responsible for their inscription and distribution.
Robin Kinross identified the emergence of the modern figure of the typographer in the 17th century, with The doctrine of handy-works: applied to the art of printing by Joseph Moxon (Robin Kinross, Modern typography: An Essay in Critical History, Hyphen Press, London, 2004 (1992) pp. 15-16). But long before this, graphic artists, copyists, and typographers such as Geoffroy Tory and Henri Estienne the elder were both booksellers and publishers who gave much thought to their practice and the contents that they released into the public space.
It would seem that the time has come to reassess this ancient tradition, with more and more graphic artists and designers choosing to establish their own publishing houses in order to defend their editorial approach in both senses of the word—that of “editing” and the choice and organization of graphic material, but also in the sense of “publishing”, applying a certain ethic to the distribution and advertising of the contents.
n°17 — An acronym: ACAB. Authors: Ariane Bosshard, Jérôme Dupeyrat, Olivier Huz and Julie Martin
Authors: Ariane Bosshard, Jérôme Dupeyrat, Olivier Huz and Julie Martin
20 pages, 21 × 29,7 cm, CMYK
26th November 2019
ISBN: 979-10-95991-15-1
ISSN: 2558-2062
Authors: Ariane Bosshard, Jérôme Dupeyrat, Olivier Huz and Julie Martin
20 pages, 21 × 29,7 cm, CMYK
26th November 2019
ISBN: 979-10-95991-15-1
ISSN: 2558-2062
The acronym ACAB, often seen in urban space in the form of graffiti or stickers, first appeared in the U.K. in the 1970s, linked to punk culture, and later found a certain popularity during the social movements of the 1980s. Meaning “All Cops Are Bastards”, over the last 20 years it has become widespread in public spaces internationally, in the wake of a number of political movements, from alter-globalization groups to the French gilets jaunes, or Yellow Jackets, along with black blocks and TAZs, even spawning different variations, such as “All Capitalists Are Bastards”, “All Colors Are Beautiful” and “All Cats Are Beautiful”.
Observing how ACAB (or its numerical version, 1312) is written, allows one to traverse multiple political landscapes, as well as a number of visual cultures (anarchist, punk, hip-hop, LOL) to which this acronym has spread. It is through this scriptural, graphic and visual movement that it has become both a sign of recognition and a polysemic statement.